Eavesdroppers

A guest post by Dr George Redmonds, author of the Yorkshire Historic Dictionary.

If I were accused of eavesdropping I might be mildly embarrassed but I would certainly not expect to

be punished for it. The truth is that we use the word loosely these days, not stopping to consider that the eavesdropper was once the scourge of the local community – a person who lurked at night under the eaves of a neighbour’s house in the hope of gathering titbits of gossip that could then be turned to advantage. The serious nature of the misdemeanour is clear from definitions in Law dictionaries, one of which describes the eavesdropper as a person who ‘hearkens after discourse … to frame slanders and mischievous tales’.

Entry on Eaves-droppers from Blackstone's Commentaries on the Laws of England, 1768.

There is no record of just when eavesdropping started to be considered as an offence but in 1377, in Methley near Wakefield, Matilda Seamster was indicted at the manor court for listening under the walls of her neighbours’ houses at night and ‘narrating idle speeches’. That entry was in Latin, so the word ‘eavesdropper’ was not used but in Nottingham, in 1487, a jury found that Henry Rowley was a man who wandered around the village during the hours of darkness, and they indicted him as a common evys-dropper.

In Yorkshire it was more usual for the offender to be called an ‘eavesing dropper’ or an ‘easing dropper’ and a few early examples are found in the court rolls. In 1577, for example, Elizabeth Banke of Acomb, a village near York, was ordered to kepe hir house in the neight season and not be an esinge dropper; in Rastrick, in 1664, Elizabeth Dyson was presented for standeing under the ewse of the house of Joseph Goodheire as an ewseing dropper and was fined 10 shillings.

St Peter the Little, York today - now called Peter Lane

It is not difficult to see how the word had acquired its meaning. In Old English the noun ‘eavesdrop’ (yfesdrype) referred originally to the water that dripped, or dropped, from the eaves of a house, but from that it came to mean the edge of the roof itself. In 1338, the sale of a house in York, in the narrow lane called St Peter the Little, required the parties concerned to agree about the space they would need should repairs or rebuilding be necessary. Two English words that were included for greater clarity were gettes and efsdropes, that is to say the ‘jetties’ or overhanging upper storeys and the ‘eavesdrops’ or projecting parts of the roofs.

The Shambles, York
showing jetties and eavesdrops

Clearly, both of these affected the space available between the buildings at ground level and that could be a problem in narrow town streets – like the Shambles in York. As a consequence it became customary to restrict a person from building right up to the edge of his land, lest the water dripping from his eaves should cause a problem. That custom appears to be implicit in a Kent charter dated 868 where the word ‘yfæs drypæ’ is on record for the first time. It was in the space between the house wall and the ‘eavesdrip’ that our more inquisitive ancestors found shelter and were privy to a neighbour’s secrets. 

Etymologically, the Old English word ‘efes’ was actually singular but the final –s has been mistaken for a plural and that is how we interpret ‘eaves’ now. When John Tyndall wrote in 1872 that ‘water trickles to the eave and then drops down’ he was employing what is called a ‘back formation’ – as we do when we use the word ‘pea’ and not ‘pease’.



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Edit 25/01/2019 The Yorkshire Historical Dictionary is now available online at yorkshiredictionary.york.ac.uk

For Burn's Night, Scotland in Yorkshire

Interactions between Scotland and Yorkshire were clearly, from the surviving terms in the dictionary, many and common-place. Those words which explicitly reference Scotland seem mostly to do with trade between the two areas, as Scottish men brought wares down from their home country to be sold around the county.

Scotch cloth, for example, was a fabric said to resemble ‘lawn’ (a plain weave textile of linen or, latterly, cotton) but cheaper - it was sometimes said to have been made with the fibre of nettles.

And what better to wear with your scotch cloth shirt than a scotch cap? In his will of 1551, Thomas Greenwood of Wakefield stated:

Unto Edwarde Sundderland as it apperethe in my booke of parcels for a remnantte of calve skynes so that the said Edward do allowe to me xxs which I paid for hym to William Parkyns, besides a Scotche cappe that he had of me, and I owe unto hym for whitte carsaye

This was not a scotch bonnet or a tam o’shanter but something more like a Glengarry cap or Balmoral bonnet. The OED has examples from 1591 and describes it as ‘a man’s head-dress made of thick firm woolen cloth, without a brim, and decorated with two tails or streamers.’ Something similar is now worn by Scottish military regiments:

A Balmoral Bonnet, similar to a scotch cap

These items were probably brought down from Scotland by the scotchman: a sort of catch-all term for travelling drapers, hawkers and sellers of scotch cloth. They called regularly, in isolated rural hamlets, and offered a credit system which helped to make them successful. There are numerous references to scotchmen in the Quarter Sessions from the seventeenth century:

• Alexander Miller… and another Scotchman taken up with a pack on his back (1705, Gisburn) 
• Mary Hanson had bought the musling of one Robert Maxfield a Scotchman (1721) 
• One piece of red and white printed linen which she saith she exchanged with a Scotch Man for her son’s hair in 1736 (1738, West Riding)

Depositions given during Quarter Session give some excellent detail about the life of a scotchman. John Smith was arrested in Kirkheaton in 1682:

Saith that he was borne in Scotland and Dumfrees and he came into England the fooreende of May last and sells hollan and scotchcloath, cambrick, muslins, callecoe and blew linne and that he came Almondbury to Kirkheaton and there was taken up by the watch and hath used this pedding traide for five yeares last paste in England and that he byes the comodityes, except the scotchcloath, of Mr Hardwick and Mr Hey both of Leeds

There are also burial records for peddlars who died on the road. Many were buried without names, their peripatetic lifestyle meaning they were unknown to the inhabitants of their last resting places:

'A Scotchman borne att Edenborough Cominge out of the South dyd as he was brought from Borrowbridge and was buryed att Kirby' Oct 25 1666 N/PR/KM/1/1 North Yorkshire County Record Office 

By 1881, Joe Whiteley of Lancaster Street in Barnsley was referring to himself as a ‘Scotch Traveller Drapery’. His West Riding surname, combined with his birthplace of Holmfirth, suggests that by this date, scotchman had become a more generalised term for a travelling salesman:

    

From the 1881 Census, showing Joe Whiteley, Scotch Traveller

Scotchmen generally dealt in cloth, so they probably weren’t carrying pounds of nails on their backs. In addition, the existence of the word scotsemnail in Yorkshire from the medieval period seems to predate the arrival of the scotchman by several hundred years. The word is found frequently in the county from the early fourteenth century and seems to derive itself from a Scots dialect term: a seam was a nail, especially one which fixed together the planks of a clinker-built boat. The suffix ‘-nail’ may have been added by clerks who were unfamiliar with the regional word - probably the Yorkshiremen who bought and used them just referred to them as scotsem.

References to scotsemnails occur in the York area from the fourteenth century:

1371 Et in 10.m de Scotsomnail emptis pro celura, dando pro c. 5d, 41s 8d

1434 In v. m Scotesemnailes, 5s 5d

1518 Item paid for ij M skotsym, ijs

1535 It’m twoo thowsand skott Semes (Stillingfleet)

1537 scotsem nayles otherwise called lathe nayles (Sheriff Hutton)

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Scotch cloth: A textile fabric which resembled 'lawn' but was cheaper.

Scotch cap: A man's head-dress made of thick firm woollen cloth, without a brim, and decorated with two tails or streamers.

Scotsemnail: A 'scottish nail', one that could be clenched.

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Alexandra Medcalf

Project Archivist, Yorkshire Historic Dictionary (@YorksDictionary)

Edit 25/01/2019 The Yorkshire Historical Dictionary is now available online at yorkshiredictionary.york.ac.uk

Archbishops’ Registers Revealed: final thoughts of an indexer

A year has flashed by and the project to index two of the registers of the Archbishops of York, 1576-1650, will very soon come to an end. However, both registers are now fully indexed and the results are available for searching on line at https://archbishopsregisters.york.ac.uk

What will you discover?

Looking back over the work, it was perhaps a little surprising to find that the majority of the contents of those two registers comprised York Consistory Court wills (but no probate inventories), mostly of clergymen, but also some lay people. Earlier registers, such as those of Archbishop Neville (1374-1388) and Archbishop Lee (1531-1544), for example, appear to record a much greater variety of business.

However, wills have long been known to provide a very valuable source of information on many aspects of daily life in the past, revealing the testator’s material possessions, personal tastes, relationships and place in society. Needless to say, the wills in Registers 31 and 32 have done the same for the sixteenth and seventeenth century clergy and their families, offering a rich seam of interest and, on occasion, entertainment! Who would have thought that anyone would wish to receive a legacy of a chamber pot (Reg. 31, fol. 125 v, entry 3) or a ‘stoole of ease’ (commode) (Reg. 31, fol. 123 v, entry 2)? Who would have thought that cows would have been named ‘Daisy’ as long ago as in 1625 (Reg. 31, fol. 249 r, entry 1)? And would a testator leave his daughter his musical instruments if she were not able to play them or at least keen to learn (Reg. 32, fol. 113 r, entry 4)?

Otherwise, the registers have revealed such other aspects of the archbishops’ business as the technicalities of providing a diocese with a new bishop, following a strictly-laid down ecclesiastical legal procedure still adhered to today, requiring royal assent and formal election. The process of the archbishop’s visitation or periodical inspection of clergy and lay people in the province is also found in the registers, but few details of matters for concern discovered and corrected appear. This omission is explained by the fact that by around this date, a separate series of records for visitations, including visitation court books, had been created (YDA/6, 1567-).

Durham clergy list 1577

Another feature of this type of material was that records of the archbishop’s visitation of the diocese of Durham in 1577 are very detailed in including lists of names of all the clergy in the archdeaconries and deaneries of the diocese summoned to appear before the archbishop with their credentials, together with the names of several churchwardens and others, such as schoolmasters, in each parish (see for example, Reg. 31, fols. 30r-34-v, containing 105 names).

Nevertheless, even the routine business of the archbishops can have its lighter moments. That and other visitations of the diocese of Durham also show the immense difficulties encountered by the archbishops of York in carrying out these inspections. This was particularly true of visitations of the cathedral clergy, who strenuously resisted the process, to the point of excluding the archbishop’s deputy, the Bishop of Durham, also in 1577, from their chapter house by locking him out (Reg. 31, fol. 33v, entry 7). The registers then go on to present the farcical picture of the bishop, sitting on a chair near the entrance doors of the chapter house, attempting to continue the visitation proceedings from outside (Reg. 31, fol. 34 r, entry 2)!

Among the other high points of the project has been the discovery in Register 32 of a seating plan showing the allocation in 1636 of seats or pews in the chapel of Holmfirth in the parish of Kirkburton, in the West Riding of Yorkshire (Reg. 32, fols. 94 A & B). This plan is equally rich in names of local inhabitants, so giving a kind of snapshot of the area at the time, and would prove very useful for any local historians interested in the place in producing a study of the chapelry and its local families, perhaps similar to that created in 1700 by the English author and antiquarian, Richard Gough, who also based his work on such a plan of the church of Myddle, in Shropshire.

Pew plan, Chapelry of Holmfirth, 1636

It was excellent to be able to publicise the registers and discoveries such as these showing potential for research at the ARKDIS conference in Uppsala in Sweden this summer and also present a poster session on the project at the ARA conference in London this month. Next year, a presentation on the project, also showcasing material from the registers, particularly items found in wills, will also be given at the University of Huddersfield’s ‘The Material Culture of Religious Continuity and Change 1400-1600’ conference to be held there.

Going back to wacky names for animals, however, it has also been most enjoyable blogging about the project and revealing that cow’s name to the world!

So, now that the work is almost complete, very many thanks to all at the Borthwick, especially Gary Brannan and also Julie Allinson in IT, for all their help and support during my time on such a fascinating and absorbing project.

Thoughts of an Indexer: I name this cow....

Our Marc Fitch project archivist, Helen Watt, reflects on some of the common (and unusual names) given to our bovine friends...)

As a recent authority states, we have been naming animals for thousands of years; not only did the ancient Egyptians give names to animals, but also the ancient Greeks, for example, Alexander the Great called his horse, Bucephalas (‘ox-head’)1. Apart from horses, other types of animal, particularly farm animals, may be given names for many reasons, predominantly because the animals are seen as individuals and are treated as such among the herd or flock, long before the days of factory farming with large herds and uniform breeds. Otherwise, they might be named according to any distinctive markings or characteristics, apparent to their handlers in everyday work.

Sources for names of animals are often provided by wills and when Canon J. S. Purvis, first Director of the Borthwick, compiled his Classified Subject Index for material held there, he included a section for Agriculture covering names of horses, cows and oxen. Examples for these were taken from various series of York Province ecclesiastical documents such as Probate Registers, Dean and Chapter Probate Registers and the Cause Papers. Only a few references to named animals in one of the registers of the Archbishops of York, Register 28 of Archbishop Lee (1531-1544), are given. However, it is now possible to add many more such references from other registers, thanks to the University of York’s project funded by the Marc Fitch Fund, developing the earlier Archbishops’ Registers Revealed Project funded by the Andrew W. Mellon Foundation. The results of this project are now available on line via https://archbishopsregisters.york.ac.uk/ and provide an index to all the entries in Registers 31 and 32, covering the period 1576 to 1650. In the process of adding keywords to entries for the many wills of clergymen found within, several legacies of horses and farm animals, especially cows, including those mentioned by name have been identified.

'a cowe called nightegale'

Apart from flower and bird names, such as ‘Primrose’, ‘Marigold’, ‘Nightingale’ (1581, Reg. 31, fol. 94r) and ‘Daisy’ (‘Daze’, 1625, Reg. 31, fol. 249r), names given to cows show many of the characteristics identified by scholars such as Leibring and also Keith Thomas and George Redmonds, particularly with reference to Yorkshire names and including some of those listed by Canon Purvis 2. For instance, ‘praise’ names, such as ‘Lucky’ (1632, Reg. 32, fol. 29r), or names celebrating the animals’ nature, such as ‘Stately’ (1599, Reg. 31, fol. 139r). Others might denote the animal’s physical markings or makeup, such as cows called ‘Brownie’ (1577, Reg. 31, 80v), ‘Great Brownie’ and ‘Young Brownie’ (1588, Reg. 31, fol. 106v), also ‘Great Allblack’ (1609, Reg. 31, fol. 158v).

Other names may seem to be harder to classify, including such names of heifers as ‘Jeliver’ (1594, Reg. 31, fol. 132r), ‘Tymlye’ (1629, Reg. 32, 96v), ‘Flowrell’ (1584, Reg. 31, fol. 97r) or ‘Sternill’ (1625, Reg. 31, fol. 249r). However, some of these appear to be favourites, handed down over the years. For instance, ‘Tymmyll’, perhaps a variant of ‘Tymlye’, occurs nearly a hundred years earlier (1546, Probate Register 13, fol. 171), as does ‘Starneld’, perhaps a variant of ‘Sternill’ (1565, Reg. 30, fol. 24r). One name which seems to have persisted in some form in the York Probate Registers between at least the 15th and 16th centuries is ‘Motherlike’ (‘Moderlybe’, 1441, Probate Register 2, fol. 25; ‘Motherlicke’, 1585, Probate Register 23, fol. 186), which may be of particular interest as it has been compared with similar types of cattle names from Scandinavia, perhaps suggesting an earlier origin, who knows, possibly even from Viking times 3.

This phenomenon is not restricted to Yorkshire, but is found in other areas of the country; evidence from Essex wills also shows the same kind of naming practices, with  cows called ‘Gentle’ and ‘Brown Snout’ and even ‘one black cow called Tytt’ 4. Back in Yorkshire, if I had to choose one of these kinds of name, my favourite of all – for a cow difficult to milk, maybe –  is Shorte Papps (1588, Reg. 31, fol. 106v)!

'A cow called shorte papps'

1. Katharina Leibring, ‘Animal Names’, in Carole Hough (ed.), The Oxford Handbook of Names and Naming (Oxford, 2016), Part VII, section 43, 615-627.

2. Keith Thomas, Man and the Natural World (London, 1983), pp. 93-6; George Redmonds, Names and History: People, Places and Things (London, 2004), p.148.

3. Katharina Leibring, ‘Animal Names’, in Carole Hough (ed.), The Oxford Handbook of Names and Naming (Oxford, 2016), Part VII, section 43.3.2.1, Names in Europe’s Traditional Agricultural Societies.

4. F. G. Emmison, Elizabethan Life: Home, Work and Land, Essex Record Office Publication No. 69 (Chelmsford, 1991), p. 52.